ANZAMEMS Conference updates!

The final programme (i.e. timetable of sessions) for 2022 ANZAMEMS conference (#anza22) is available to download on the conference website!

https://www.anzamems2021.com/registration-programme

The committee will circulate the full conference programme, including all abstracts, bio statements, Zoom links, and details of online performances, and our ‘Ask a Publisher’ Wonder Space Sessions, this coming week.

Registration closes on 24 June 2022. NB: Only those who have registered for the conference will be provided a copy of the FULL programme which includes Zoom links.

Early Bird Registration extended for 2022 Society for the History of Emotions (SHE) Conference

Early bird registration has been extended until 25 June 2022 for ‘Going Places: Mobility, Migration, Exile, Space and Emotions’, the third biennial conference of the Society for the History of Emotions, to be held in Florence, Italy, 30 August to 2 September 2022.

After 25 June, all rates will increase by $60 AUD and will remain open until 10 July. Visit the SHE Website for further information and contacts, and make your booking before 25 June to avoid missing out!

Register here

CEMS ANU Online Seminar – Helen Hills, “Desiring Silver: Saving Souls, Travelling Light, and the Other Side of the Coin.” June 15

“Desiring Silver: Saving Souls, Travelling Light, and the Other Side of the Coin.”

Centre for Early Modern Studies, Australian National University Online Seminar 2 2022, Wednesday 15 June 9:00 am (BST); 6.00 pm (AEST); 4:00am EDT.

Please join us to hear Helen Hills, Professor Emerita of History of Art at the University of York, speak on her current research project on silver: “Silver is particularly fraught, agile and transformative material. Embedded in power relations, coloniality, and matters of refinement, early modern silver was a particularly generative site. Might its peculiar paradoxes be usefully thought in terms of a materiality of trauma? I will consider this through the lens of silver in Naples, capital of the Spanish empire in Europe.” The seminar will be followed by a Q&A discussion and run for 75 minutes.

Time: Wednesday 15 June 9:00 am (BST); 6.00 pm (AEST); 4:00 am (EDT). Time/date converter

Register to receive a link for the event (and the event recording). Eventbrite registration.


Medieval and Early Modern Centre: Editing in Australia

ATTENTION ALL EDITORS OF TEXTS

Professor Paul Eggert has recently published an article on Editing in Australia (see article), showing the breadth and depth since the nineteenth century of scholarly textual editing in this country. As Paul says, his article focuses mainly on the editing of texts in English, although at the same time he mentions in passing some non-English texts. Working in the area of European languages (Italian, French, Latin), we the undersigned, in consultation with Paul, think that it would be appropriate to write a companion piece focusing on the editing in Australia of texts in non-English European languages in order to underline the contribution to this scholarly field made by scholars working in these areas. This of course raises the question of Australian editing of texts in Asian and other non-European languages, but this might merit another article by scholars working in those areas.

We are circulating this letter in the hope of finding those who are involved in text editing or who might know others who are similarly involved (both critical and scholarly editions, including unpublished theses). We would be grateful if you could provide us with details of your work for our article and pass on this letter to others who might be interested. Regarding the work of scholars no longer with us, we would be glad if you could list them for us, as well as details of their work.

Frances.Muecke@sydney.edu.au
Nerida Newbigin
Margaret Sankey

2022 ANZAMEMS Conference Registration!

This is just a reminder that registration for the 2022 ANZAMEMS Conference on Reception and Emotion is open! Registration will close on 24 June.

To register, please visit our conference website and click the big red ‘Register for the Conference’ button!

Please note, if you’re an ANZAMEMS member for 2022, you’re entitled to pay the discounted ANZAMEMS members’ rate. If you haven’t paid your 2022 membership fees, you can do so online here. If you’re unsure if you’ve paid for 2022, please contact us at info@anzamems.org.

Medieval and Early Modern Centre April Newsletter

Medieval and Early Modern Centre, April 2022 Newsletter


April is a quieter month for events: Easter, mid-semester break, and Anzac Day land squarely in its middle and – hopefully – give us all some much-needed respite.

This month’s MEMC lunchtime seminar – on Friday 29 April – is a double-bill. We will have the opportunity to hear shorter papers (about 20 minutes each) from two of the Centre’s Honorary Associates, Andrew Mellas and Penny Nash. As you can see in the abstracts below, the presentations bring us into the material, sensory, and emotional worlds of the European middle ages, taking us from Byzantine liturgy through Carolingian, Ottonian, and Salian dress and costume.

We look forward to seeing you on Zoom at the end of the month. Meanwhile, enjoy the upcoming break,
John Gagné, Director

Events
MEMC Lunchtime Seminar

Friday 29 April
12:00 noon – 1:30 pm

Andrew Mellas (MEMC, Sydney), and Penny Nash (MEMC, Sydney)

(1) Andrew Mellas, “Romanos the Melodist and the Liturgical Emotions of Pascha”

The hymnos of Romanos the Melodist sought to shape an emotional and liturgical community in Constantinople. Retelling the sacred stories of Scripture, they become affective scripts for the faithful, teaching them to yearn for compunction, weep with grief and dance for joy. Emotions formed part of the desire for and experience of the salvific mystery in Byzantium. However, they were transformed together with the whole of human nature in this mystical experience.

This paper will explore one of Romanos’ paschal songs, On the Resurrection VI, which invited the faithful to experience the dialectic between the beginning of salvation history and the end of all things, weaving together the fallenness of the congregation with the promise of rebirth. While this paper will also allude to other hymns composed for Pascha, it will consider how the tears of Romanos’ protagonist, Mary Magdalen – who was conquered by weeping but overcome by the fire of love – embodied a metamorphosis of grief into joy. In the liminal space between the absence and presence of Christ’s body, during the interlude between crucifixion and resurrection, Romanos’ song elicited a longing for the eschaton that is yet to come but already dawning.

See below for Zoom link

(2) Penny Nash, “Pointy Hats, Glittering Headdresses and Audacious Demeanour as Symbols of Power and Sovereignty”

The examination of clothing, jewellery, gifts, and other material objects, together with the deportment of the giver and the receiver of such items, especially in how they are visually presented, is crucial in understanding the intentions of the participants.

The paper deals with the symbolism of the posture and clothing, especially headgear, in a number of depictions of historical figures. Examined are Pepin’s and Charlemagne’s pointy hats; Theophanu’s gifts to the West from Byzantium; the bareheaded portrait of Henry, dux of Bavaria (‘the Wrangler’); and Countess Matilda’s possible claim to royality in her manuscript portrait with the Germanic king Henry IV and Abbot Hugh of Cluny at Canossa – among other images.

This paper puts into historical perspective selected artworks created between the eighth and early-twelfth centuries in Western Europe (the Carolingian, Ottonian, and Salian periods). It demonstrates how important representations can be in depicting and nuancing our understanding of the tensions and concerns of the people involved and prefaces later portrayals in the Renaissance.

Join via Zoom (same link for both talks): https://uni-sydney.zoom.us/j/89068632840

ANU Seminar: “Patterns, Outliers, and Teasers: Reception of Early Modern Women’s Writing”

Centre for Early Modern Studies, ANU, Seminar 1, 2022: On-line, April 26, 6pm.
“Patterns, Outliers, and Teasers: Reception of Early Modern Women’s Writing”

Please join us to hear Marie-Louise Coolahan, Professor of English at the National University of Ireland Galway, present the ‘big-picture’ findings emerging from the European Research Council-funded project that she led: RECIRC: The Reception and Circulation of Early Modern Women’s Writing, 1550-1700 (https://recirc.nuigalway.ie), followed by a Q&A.

Date: Tuesday 26th April 9.00 am (IST) 6.00-7.15 pm (AEST).

Register here: Eventbrite registration link.

Book Launch – The Legacy of Gildas: Constructions of Authority in the Early Medieval West


Join us for the launch of Dr Stephen Joyce’s monograph The Legacy of Gildas: Constructions of Authority in the Early Medieval West!

About this event

The Centre for Medieval & Renaissance Studies is pleased to be hosting the launch of Dr Stephen Joyce’s monograph The Legacy of Gildas: Constructions of Authority in the Early Medieval West (Boydell, 2022), a ‘provocative new investigation into the shadowy figure of Gildas, his influence and representation’.

The launch will feature comments from Emeritus Prof. Constant Mews (Monash) and Dr Darius Von Güttner Sporzynski (University of Melbourne).

The book is available for purchase from the publisher here: https://boydellandbrewer.com/9781783276721/the-legacy-of-gildas/

The event is free and can be registered for here

2022 Aotearoa Gender History Network First Session

You are warmly invited to the first session of the 2022 Aotearoa Gender History Network!

Wednesday Rāapa 16 March, 12 pm – 1 pm NZT / 10 am – 11 am AEST, via zoom
Zoom link: https://waikato.zoom.us/j/97078105588

Speakers:

Amelia Barker
PhD Candidate, Massey University

Constance de Rabastens (d. c.1386): a woman who fought to be heard
Constance de Rabastens was a lay female visionary during the Great Western Schism (1378-1417), a period in which Western Christendom was divided between two rival papacies, and political and religious differences divided communities and even families. Unlike most female visionaries at the time, Constance’s visions supported the “wrong” pope for her region, and she was forbidden from recording her experiences. Despite this, she fought to be heard by religious authorities, challenging their decisions, and eventually disappearing after being arrested. Her recorded letters and visions reveal her agency in making her voice heard, providing historians with a clear example of how medieval women were not just silent witnesses of great political and religious turmoil in their communities, but actively engaged and desperate to influence those in power.

Amanda McVitty
Lecturer in History, Massey University

Sexual regulation and the evolution of patriarchal judicial culture: Towards a feminist history of the legal profession
In his now-classic study, Robert Moore stressed the pivotal role of lawyers in transforming premodern Europe into a ‘persecuting society’ that was heavily invested in surveilling and regulating moral and sexual ‘vice’. This new project centres lawyers’ gendered agency in this process, asking how and to what extent these men created and enabled a patriarchal judicial culture in which were born ‘sticky’ myths and stereotypes about sexual misconduct, rape and gendered violence, and about those who perpetrate it. Using feminist methods, I aim to transform the way we think about and teach this legal history across the premodern-modern divide.


Convenors: Charlotte Greenhalgh (charlotte.greenhalgh@waikato.ac.nz) and Charlotte Macdonald (charlotte.macdonald@vuw.ac.nz)