The members of the Medieval and Early Modern Studies program at ACU are delighted to invite you to attend our next virtual seminar on February 18 at 4:00 PM AEDT: “Erasmus on Emotion Between the Old and New Testaments,” presented by Kirk Essary (University of Western Australia)
The members of the Medieval and Early Modern Studies program at ACU are delighted to invite you to attend our next virtual seminar on Nov 19 at 2:00 PM AEDT: “Medieval Philosophy of Mind: the first treatise,” presented by Margaret Cameron (University of Melbourne)
Please find attached below the poster for this event. To RSVP and receive Zoom details, please email MEMS.email@example.com.
The members of the Medieval and Early Modern Studies program at ACU are delighted to invite you to attend our next virtual seminar on 15 October at 2:00 PM (AEDT/GMT+11): “Blood rain, crucifixions and instruments of the Passion: Christ, visuality and religious identity in sixteenth-century prodigy books,” presented by Jenny Spinks (University of Melbourne)
The members of the Medieval and Early Modern Studies program at ACU are delighted to invite you to attend our next virtual seminar on Thursday 17 September at 2:00 PM AEST: “Re-Reading the abuses of the age: from seventh-century Ireland to twelfth-century France,” presented by Constant Mews (Monash).
The Institute for Religion and Critical Inquiry at Australian Catholic University cordially invites you to attend lecture series by Prof. Denys Turner, hosted by the IRCI’s Religion & Theology program.
“Dante, Theologian of the End of Time” will include three separate lectures:
Wednesday 24 June, 8am AEST Dante, Theologian-Poet It doesn’t make a lot of difference to Dante if one calls him a medieval theologian, but it does make a great deal of difference to how one thinks of theology in the Middle Ages. This lecture explores the difference it makes for how we think about medieval theology to take the Comedy as a paradigm for theological work. One consequence is that letting Dante into the club relativises the theology of the university men by making their approach but one way of doing theology rather than definitive, which, by the same token, lets in a lot of women too.
Thursday 25 June 8am AEST Dante, Augustine, and Confession Curiously, Augustine does not appear by name in Dante’s Comedy. This lecture explores the possibility that this is because his influence on the theology of the poem is pervasive throughout its whole trajectory. It contributes something of significance to both theologies to compare the “confessing” strategies of them both.
Friday 26 June 8am AEST Dante, Aquinas, and Hell Recent critiques of “infernalist” theologies, in particular of Aquinas’s, raise the question of how far Dante’s Inferno entails a commitment to a doctrine of eternal punishment in hell for unrepentant sinners in the way in which Aquinas’ teachings on hell seem unmistakably to do. Do we have to read Inferno as descriptive, howsoever imaginatively, of a real condition of eternal punishment of unrepentant sinners? And if not, how may one legitimately read it as allegory?
Please send your RSPV to firstname.lastname@example.org to receive a Zoom event link and instructions for joining. In order to ensure safety and security for our participants, you will not be able to join the lectures if you haven’t registered by email. However it isn’t necessary to confirm which of the three lectures you’d like to attend, as one RSVP will get you links for all three events.
Questions can be submitted via Twitter by using the hashtag #MAAWebinar. The webinar and following Q&A will be recorded.
The session will, for the first time ever, bring together the world’s leading authorities on the “new paradigm” of plague studies, which uses new findings in the genetics of Yersinia pestis to argue that the Black Death was a real semi-global pandemic: affecting not simply Europe, the Mediterranean, and the Middle East, but most of Asia and probably major parts of Africa, too.
No registration is required. Just show up. Though it is recommended that you arrive early as spaces are limited. This will be the first Webinar dedicated to the Black Death since our new pandemic began. If you haven’t updated your Black Death teaching notes in the past decade (or more), you’re in for some big surprises.
For more information click here. To access the recording of this event, check out this MAA link a few days after the event to get the link to the MAA YouTube page where it will be posted. A bibliography is also being prepared that will be posted as a Google Doc.
Free public event, Dunedin, NZ – The 22nd Trendall Lecture ‘Straying from Myth’
The Academy’s Trendall Lecture series celebrates distinguished scholarship in the classics. The 22nd Lecture will be given by New Zealand artist Marian Maguire.
Dates: 6pm-8pm, 28 January 2020
Location: Dunedin, New Zealand
Overview: The Academy’s Trendall Lecture was made possible through a bequest made by Professor A.D. (Dale) Trendall AC CMG FAHA (1909–95), a Foundation Fellow of the Academy. He envisaged the lecture series as ‘an annual lecture or lectures by a scholar on some theme associated with classical studies’.
New Zealand artist Marian Maguire, best known for images which fuse ancient Greek vase painting with New Zealand colonial history, will deliver the 22nd Trendall Lecture — Straying from Myth.
The lecture will occur at the Australasian Society for Classical Studies conference at the University of Otago, Dunedin, New Zealand, from 28 – 31 January, 2020.
The National Oral History Association of New Zealand and Ngā Pātaka Kōrero o Tāmaki Makaurau Auckland Libraries invite you to a presentation and discussion with visiting oral historian Indira Chowdhury.
This presentation draws on my attempts over the last decade and a half to create archives of different institutions and organisations in the context of oral history work undertaken in India. This presentation argues that the conceptual consequences of colonialism which defined Indians as being steeped in backward traditions and lacking in history need to be kept in mind when trying to assemble an archive of a formerly colonised people.
I argue that the insights gained from interacting with “unheard voices” also enable us to understand elite oral histories from Indian institutions. In what ways do new forms of historical representation incorporate older forms of cultural memory and oral traditions? This presentation will attempt to show how we might re-understand the idea of collecting an oral history archive and the critical ways in which we might interpret its contents within a postcolonial context.
Wednesday 25July, 2018
Level 3 Waitemata Room, Auckland Central City Library